KNOWLEDGE
THE NAME OF ALLAH, AL-JAMEEL is affirmed in the Prophetic Sunnah.
WHO IS AL-JAMEEL?
1. ALLAH’S NAMES ARE THE MOST BEAUTIFUL
- All of Allah’s names are “husna” (حسنى) which are the maximum in beauty and perfection. Allah loves that we call on Him by His most beautiful names. We should not make up names for Allah which He did not call Himself.
2. ALLAH’S ACTIONS ARE THE MOST BEAUTIFUL
- His actions are between favor and justice. He deals with favor towards the good-doers and justice towards the evil-doers. He is never unjust to anyone, regardless of how evil they may be. He is praised for all His actions.
3. ALLAH’S ATTRIBUTES ARE THE MOST BEAUTIFUL
- Allah’s attributes of mercy, kindness, generosity are the most beautiful, while we are limited in our attributes.
4. ALLAH HIMSELF IS THE MOST BEAUTIFUL
- Allah’s Face is The Most Beautiful which He has covered with a Veil of Light. Only those who saw, felt and believed in the beauty of Allah’s names, actions and attributes will have the honor of seeing Him in paradise.
5. ALLAH IS THE BESTOWER OF BEAUTY
- All that is beautiful in the universe is from the impacts of Allah Al-Jameel. He beautifies the believers with faith so they see everything with beauty.
IMPACTS
- We should beautify our hearts with sincerity, love, repentance, and trust. And we should beautify our tongues with truthfulness and kind words and our limbs with obedience and good actions.
- If we want anything to be beautiful in our life, whether our faith, character, words, families, homes, even our face, we should ask Allah Al-Jameel to beautify it.
- We should show the impact of Allah’s blessings on us as it is a sign of gratitude to Allah Al-Jameel Who gave us.
IN THE SUNNAH
The Messenger of Allah (ﷺ) said: “He who has, in his heart, an ant's weight of arrogance will not enter Jannah." Someone said: "A man likes to wear beautiful clothes and shoes?" Messenger of Allah (ﷺ) said, "Allah is Beautiful, He loves beauty. Arrogance means ridiculing and rejecting the Truth and despising people."
[Sahih Muslim 171]